Immediately following the laws restricting contact with the dead (vv. ... A man must not have sexual relations with his daughter-in-law. 4 You must obey my laws and be careful to follow my decrees The covenant is in the past, and the marriage relationship is well under way. It was the violation of this law of Leviticus which aroused the wrath of John the Baptist against Herod Antipas (Mt 14:4; Mk 6:18). Selected Michigan Marriage Laws Who Can Marry. For example, atonement for unintentional sins was meant for Israel (Lev. If a married man died without a son, his brother was to marry the widow. Christians are not under the Law of Moses. (See Genesis 29:30.). Exodus 21:7-11 describe rules for selling a daughter as slave, but the verses seem to interchange female slavery and marriage. Cf. My uncle has a farm. The family laws of Leviticus 18 do not stand alone in the OT, but the other laws and lists of similar content can be outlined here only briefly. This book gives us the origin of such things as the universe, the Earth, marriage, sin, languages, etc. Leviticus 20:13 in all English translations. can. Auxer. Levirate marriage has been practiced by societies with a strong clan structure in which exogamous marriage was forbidden. However, there is no indication in Leviticus that redemption of a kinsman’s property is in any way connected to marriage with the kinsman’s widow. This is called Levirate marriage and was an important institution. 61. to vex her, to uncover her nakedness; two reasons are given, why, though polygamy, or having more wives than one, was connived at, yet it was not allowed that a man should have two sisters; partly, because they would be more apt to quarrel, and be more jealous and impatient of one another, if more favour was shown or thought to be shown to one more than another; and partly, because it was a filthy and unbecoming action to uncover the nakedness of one, or lie with one so nearly related to his wife: besides her in her life time; from whence some have concluded, and so many of the Jewish writers (t), that a man might marry his wife's sister after her death, but not while she was living; but the phrase, "in her lifetime", is not to be joined to the phrase "thou shall not take a wife"; but to the phrases more near, "to vex her in her lifetime", or as long as she lived, and "to uncover her nakedness by her" (u), on the side of her, as long as she lived; for that a wife's sister may be married to her husband, even after her death, cannot be lawful, as appears from the general prohibition, Leviticus 18:6; "none of you shall approach to him that is near of kin to him"; and yet it is certain that a wife's sister is near akin to a man; and from the prohibition of marriage with an uncle's wife, with the daughter of a son-in-law, or of a daughter-in-law, Leviticus 18:14; now a wife's sister is nearer of kin than either of these; and from the confusion that must follow in case of issue by both, not only of degrees but appellation of kindred; one and the same man, who as a father of children, and the husband of their mother's sister, stands in the relation both of a father and an uncle to his own children; the woman to the children of the deceased sister stands in the relation both of a stepmother, and of a mother's sister or aunt, and to the children that were born of her, she stands in the relation both of a mother and an uncle's wife; and the two sorts of children are both brethren and own cousins by the mother's side, but of this See Gill on Leviticus 18:16 for more; some understand this of a prohibition of polygamy, rendering the words, "thou shall not take one wife to another"; but the former sense is best; polygamy being not expressly forbidden by the law of Moses, but supposed in it, and winked at by it; and words of relation being always used in all these laws of marriage, in a proper and not in an improper sense: there is a pretty good deal of agreement between these laws of Moses and the Roman laws; by an edict of Dioclesian and Maximian (w), it was made unlawful to contract matrimony with a daughter, with a niece, with a niece's daughter, with a grandmother, with a great-grandmother, with an aunt by the father's side, with an aunt by the mother's side, with a sister's daughter, and a niece from her, with a daughter-in-law to a second husband, with a mother-in-law, with a wife or husband's mother, and with a son's wife; and several of these laws are recommended by Phocylydes, an Heathen poet, at least in a poem that hears his name; and the marriage of a wife's sister after her death has been condemned by several Christian councils (x). complementarianism,19 nor does she allow that biblical marriage can be rooted in divinely 14 Peter J. Goeman, “The Law and Homosexuality: Should Leviticus 18:22 and 20:13 Influence the Church’s Understanding of Homosexuality?” (Ph.D. Dissertation, The Master’s Seminary, 2017), 80–142. Gane has written extensively on the Old Testament, but especially on Leviticus and its purification laws. | Prof. can. Leviticus therefore requires the Israelites to adopt standards of behavior to separate themselves from their neighbors and maintain the purity of the land given to them by the God of Israel. Leviticus begins with God calling Moses from the tabernacle and ends with God’s commands to Moses in the form of binding legislation. Therefore, in the Book of Leviticus 18:22 He warns men: ‘Do not have sex relations with a man as one does with a woman’. DOES LEVITICUS 18:22 APPLY TODAY? In addition, some laws were for Israel only, while others were for everyone. Laws of the Priest Leviticus 21:1-22:16. Levirate marriage is one response to the challenges that arose when an Israelite man died leaving a widow but no children.
1:1; 7:37-38; 14:1-2; 27:34), and it provides covenantal “statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai given in mount Sinai … Civil--Expired with the demise of the Jewish civil government Justice practices (Lev. Marriage is not explicitly mentioned in Leviticus (it’s possible I missed it, Leviticus is a bore-fest), but there are plenty of relevant laws regarding sex, reproduction, and women. 18 “‘Do not take your wife’s sister(U)as a rival wife and have sexual relations with her while your wife is living. Many supporters of homosexuality—even professing Christians—enjoy a round of the Leviticus … And having delivered to him various laws concerning the holiness of the people of Israel, who were to serve him, and of the holiness of the priests, that were to minister in holy things to him. 25If anyone of your kin falls into difficulty and sells a piece of property, then the next of kin shall come and redeem what the relative has sold. a. Genesis, Exodus, Leviticus, Numbers, Deuteronomy b. Genesis i. When the wife died, he was not only free to marry her sister, but in case the deceased left issue, it was regarded as a specially meritorious thing for the widower to do so. To be able to marry you must not be married to someone else. Naomi argues that even if she could bear sons who could enter into levirate unions, it would be unreasonable to ask Ruth and Orpah to wait until these sons were old enough to marry. Leviticus 17. The Michigan Child Protection Law provides the framework for what CPS must do. More recently, in response to COVID-19, he has written up a short piece (“ God’s Guidance for Controlling Contagions “) outlining things we can learn from the Law of Moses regarding quarantine laws today. However, the bulk of the laws in this book relate to cultic traditions, or the laws of the priests. Leviticus 23:1 "And the LORD spake unto Moses, saying," Much about the same time as before. Collat. Online: https://www.bibleodyssey.org:443/en/people/related-articles/levirate-marriage, Dvora E. Weisberg