mirari vos on liberalism and religious indifferentism encyclical of pope gregory xvi - august 15, 1832 ad Imp.]. But a great saint, Bernard of Clairvaux, though one of the most ardent propagators of Marian devotion, expressed his opposition to this truth some centuries earlier. “This Matter of Religious Freedom,” that received much comment and was soon translated and published in Italian and German periodicals. Rammentando che il matrimonio si annovera fra le cose sacre, e che per questo è soggetto alla Chiesa, essi abbiano di continuo presenti le leggi da questa stabilite in materia, e quelle adempiano santamente ed esattamente come prescrizioni, dalla cui osservanza fedele dipendono la forza, la validità e la giustizia del medesimo. Eppure (ahi, doloroso riflesso!) Dolenti invero, e col cuore sopraffatto dall’amarezza, veniamo a voi, Venerabili Fratelli, che, atteso il vostro zelo ed il vostro attaccamento alla Religione, ben sappiamo essere sommamente angustiati per l’acerbità dei tempi in cui essa versa miseramente, poiché davvero potremmo dire che questa è l’ora delle tenebre per vagliare come grano i figli di elezione (Lc 22,53). 52]. Perciò chi resiste al potere, resiste all’ordinamento di Dio, e coloro che resistono si procurano da se stessi la condanna» (Rm 3,2). Rothschild loans to the Holy See refers to a series of major financial loans arranged between the Rothschild family and the Holy See of the Catholic Church.The first loan which occurred in 1832 took place in the aftermath of the Napoleonic Wars during the Pontificate of Pope Gregory XVI (involving James Mayer de Rothschild and Carl Mayer von Rothschild). 1. Dato a Roma, presso Santa Maria Maggiore, il 15 agosto, giorno solenne dell’Assunzione della Beata Vergine Maria, dell’anno 1832, anno secondo del Nostro Pontificato. Si ricordino tutti che il giudizio intorno alla sana dottrina da insegnare ai popoli, non meno che il governo ed il giurisdizionale reggimento della Chiesa sono presso il Romano Pontefice, «a cui fu conferita da Gesù Cristo la piena potestà di pascere, reggere e governare la Chiesa universale» come dichiararono solennemente i Padri del Concilio di Firenze [Conc. The Church, since then, has introduced other unknown feasts that probably would have scandalized many of the faithful who lived in previous centuries. Not new things only, nor only old things. [ citation needed ] In particular, Gaudium et Spes approves of the pluralistic culture of modernity , [ citation needed ] while Dignitatis Humanae supports Church-State separation and … The Syllabus Errorum – just like Gregory XVI’s Mirari Vos which preceded it – was aimed at the philosophical refutation … Noi Ci proponemmo immediatamente di comunicarvi le Nostre idee relative al risanamento delle piaghe di Israele: ma la grave mole di cure che sopraggiunse per conciliare il ristabilimento dell’ordine pubblico pose un ostacolo alla realizzazione del Nostro proposito. ENCICLICA Looking at this text from a literal point of view, there seems to be a great contradiction, rather than a linear development. et Soc., n. 4]. A Noi spetta guidare le pecore soltanto a quei pascoli che siano per esse salubri, e scevri d’ogni anche lieve sospetto d’essere dannosi. Si ricordino che Dio «è il duce della sapienza e il perfezionatore dei sapienti» (Sap 7,15), e che non può mai avvenire che senza Dio conosciamo Dio, il quale per mezzo del Verbo insegna agli uomini a conoscere Dio [S. Ireneo, lib. MM. (This is a working translation from the original Italian text). ap. Pope Boniface VIII, with the Bull Unam sanctam of 1302, reaffirmed the superiority of spiritual authority over temporal authority. That is, he or she must not be disturbed by anyone, and can freely think as he or she likes, and write and even publish in print anything in matters of Religion.". A rintuzzare pertanto la temerità di coloro i quali adoperano tutti i mezzi o per abbattere i diritti di questa Santa Sede, o per sciogliere il rapporto delle Chiese con la stessa (rapporto in forza del quale esse hanno fermezza, solidità e vigore), inculcate il massimo impegno di fedeltà e di venerazione sincera verso la stessa Sede, facendo chiaramente intendere con San Cipriano che «falsamente confida di essere nella Chiesa chi abbandona la Cattedra di Pietro, sopra la quale è fondata la Chiesa» [San Cipriano, De unitate Ecclesiae]. Gregory XVI in his Mirari vos of August 15, 1832, wrote that there is "a most fruitful cause of the evils with which, we lament, the Church is now afflicted, that is, indifferentism." Galliae] e che, secondo il parere del Pontefice Sant’Agatone, «delle cose che furono regolarmente definite, nessuna dovessi diminuire, nessuna mutare, nessuna aggiungere, ma tali esse debbono essere custodite intatte nelle parole e nei significati» [S. Agatone papa, Ep. In 1988 the schism of the Lefebvrian traditionalists was confirmed. Chiamati ad essere coltivatori industriosi nella vigna del Signore, occupatevi di questo solo, e a questo solo volgete le comuni vostre fatiche: cioè che ogni radice di amarezza sia divelta dal campo a voi assegnato e, spento ogni seme vizioso, cresca in esso, abbondante e rigogliosa, la messe delle virtù. The problem posed by the theologians of the time was therefore that of the compatibility of heliocentrism and Scripture. Coincidentally, it is also the first encyclical we will examine this season. Are we really more erudite and pious than our ancient fathers?” This was in the 12th century. One document that is often cited is an encyclical by Pope Gregory XVI titled Mirari Vos. His opinions on liberty of press, conscience, revolt, and democratization of the Church, were receiving popularity. 58). Title: Author: Year: Type : Baptism of the Armenian People: John Paul II: 2001: Apostolic Letter: Beginning of the II World War: 50th anniv. Pius IX (1864), Immortale Dei (1885) and Libertas (1888) of Leo XIII, and Quas Primas (1925) of Pius XI. Si astenga ognuno dal commettere per qualsivoglia motivo atti che siano contrari alle canoniche disposizioni e ai decreti dei Concilii che lo riguardano, ben conoscendosi che esito infelicissimo sogliono avere quei matrimoni che o contro la disciplina della Chiesa o senza che sia stata implorata prima la benedizione del Cielo, o per solo bollore di cieca passione vengono celebrati senza che gli sposi si prendano alcun pensiero della santità del Sacramento e dei misteri che vi si nascondono. 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